Japan travel culture feature: Japan's scary and mysterious Noh theatre masks
In
its eleven hundred years as Japan’s capital, Kyoto produced a truly stunning
range of arts and crafts. This heritage is very much alive, and Kyoto continues
to draw not only foreign tourists but also many Japanese looking for a
connection between the nation’s high-tech present and its artisan past. Few
would argue that Kyoto remains one of the great repositories of living Asian
arts and crafts. The city’s craft
artists are constantly seeking ways to blend the old with the new, to keep
traditional arts both relevant to modern life and within reach of ordinary
people. In Japan the observant visitor or resident will quickly notice that
many old traditions are alive and well in new arts and designs. Whether it be ceramics, fashion, or interior
design, Japan is a place where the old is honored in the new. This page is dedicated to this vibrant craft
tradition, and to the many stores, ateliers, and workshops where handicrafts
are sold or where such traditional processes can be viewed.
Noh Masks
The
moving spectacle of the Noh theater is inseparable from the striking, often
haunting beauty of Noh men, or masks.
Much more than a work of art, a Noh mask contains the very soul of the
character it depicts. When an actor
begins to prepare for a role, it is to the mask that he or she looks to
discover the essence of the character.
Until the mask is in place, the actor is simply himself, but once it is
on, he is transformed—body and soul—into that character. Yet the role of the actor is not a minor one. Except for demon masks, Noh masks do not
depict strong emotions, but rather have an “intermediate expression.” It is rare even for a mask to be dedicated to
a single role; most are general character types—beauty, old man, warrior. It is up to the actor, through his motions
and actions, to depict the nuances of character and emotion demanded for each
scene and situation. Ideally, the final
performance combines mask, actor, and costume into a unified whole.
Given
the central importance of the mask to Noh, it is no surprise that every Noh
school treats its masks with a profound reverence. Carved from Japanese cypress or another soft
wood, the mask is then carefully painted; it is at once a masterpiece of carving
and painting . Although each mask is made following a traditional pattern, they
are never expected to be, or thought of, as mere duplicates. The subtle differences between masks of the
same type are very important, and an actor will think long and hard before
choosing the particular mask for a performance, based on his interpretation of
the role and his personal character.
This sense that the mask has its own unique character explains why
certain masks are passed down from one generation to the next over hundreds of
years. Although often appearing cracked
and stained when seen from close up, the very best masks spring to startling
life on the stage.
Aya Iwai
Dedicated to the art of bringing wood to life
Aya
Iwai has been creating Noh masks for the Kanze Noh Theater for more than 40 years. Successor to a tradition started
by her father, she has devoted much of her life to the elusive and highly
challenging art of bringing wood to life.
There are about 80 different Noh masks in all, so far she has created
about half of them. In general, her work is commissioned by masters of the
Kanze Noh Theater tradition, the largest in Japan, which, though headquartered
in Tokyo, originated and remains very active in Kyoto. The Noh world is a Japanese subculture; a 'world'
which borders on the supernatural.
According to Ms. Iwai, Noh masks are generally kept behind closed doors,
in hand embroidered or special silk bags and only taken out for
performances. However, there are aficionados
of the art who use the masks as spiritual talismans or guardians within their
home. Some of Ms. Iwai's are also
commissioned by such 'fans' of the Noh 'spirits'.
In
general, Ms. Iwai takes about one month to finish a mask. She makes her Noh masks using the finest
hinoki or Japanese cypress from the Kisso region of Japan. When the mask has been carved to perfection
the inner face is lacquered and then the outer face is cover in about 20 layers
of shell powder finish. A particularly
fascinating element of the Noh mask creation process involves purposely rubbing
off the finish and chipping it to give the work an old feeling. At present she spends about five hours a day
at her craft. A one-woman show of her
work was held in New York in 1990. She
has also been teaching a number of dedicated students for years. The studio is open to students (accepted at
her discretion), and classes are held on Sundays. Ms. Iwai's studio also serves as a fine
exhibition space for her work. She
welcomes foreign guests, but kindly requests that foreign visitors who can not
speak Japanese come with an interpreter.
For more information about her work or to make an appointment to see her
work Tel: 351-3903.
Comments